Michelle Bachmann's neo-Confederacy detailed in "The New Yorker."

This article in the "New Yorker" about Michelle Backmann covers her interests in neo-Confederate ideology, but I am not sure they recognize it as being neo-Confederate per see.

The article is at this link:

http://www.newyorker.com/reporting/2011/08/15/110815fa_fact_lizza?currentPage=all

Here is a quote from the article:

"While looking over Bachmann’s State Senate campaign Web site, I stumbled upon a list of book recommendations. The third book on the list, which appeared just before the Declaration of Independence and George Washington’s Farewell Address, is a 1997 biography of Robert E. Lee by J. Steven Wilkins.

Wilkins is the leading proponent of the theory that the South was an orthodox Christian nation unjustly attacked by the godless North. This revisionist take on the Civil War, known as the “theological war” thesis, had little resonance outside a small group of Southern historians until the mid-twentieth century, when Rushdoony and others began to popularize it in evangelical circles. In the book, Wilkins condemns “the radical abolitionists of New England” and writes that “most southerners strove to treat their slaves with respect and provide them with a sufficiency of goods for a comfortable, though—by modern standards—spare existence.”

African slaves brought to America, he argues, were essentially lucky: “Africa, like any other pagan country, was permeated by the cruelty and barbarism typical of unbelieving cultures.” Echoing Eidsmoe, Wilkins also approvingly cites Lee’s insistence that abolition could not come until “the sanctifying effects of Christianity” had time “to work in the black race and fit its people for freedom.”

If you want the background about Christian Reconstructionists and neo-Confederacy read the following article:

http://gis.depaul.edu/ehague/Articles/PUBLISHED%20CRAS%20ARTICLE.pdf