United Daughters of the Confederacy (UDC) called "KKK-Linked" by "Breitbart"

The title of the Breitbart Dec. 19, 2019 article is, "Nolte: Watch Joe Biden Defend KKK-Linked Confederate Group as 'Fine People,'".

https://www.breitbart.com/politics/2019/12/10/nolte-watch-joe-biden-defend-kkk-linked-confederate-group-as-fine-people/

Wonders never cease.

Joe Biden depends heavily on the support of African American Democrats and I think is the centrist Democratic candidate the Republicans fear.

Also, Breitbart is pushing a BLEXIT movement, a movement of African Americans out of the Democratic Party. They don't need a majority of African Americans to vote Republican to achieve their objectives electorally, but if they can get a 10 or 15% it would help  a lot.

What is interesting about this is that Breitbart is bringing to the public's attention the UDC's history of praising the Reconstruction Ku Klux Klan.

For decades I couldn't get the liberal or neoliberal press interested in this. For decades the UDC was given a free pass. Suddenly, the reactionary right is publishing stuff like this about the UDC.

What it shows is that among conservatives and reactionaries the UDC is seen as something of little consequence and there are opportunities in reporting its racist agenda.

I have noticed that Breitbart isn't defending the Confederacy anymore, perhaps a little and I have missed it.  An insurrection that would have destoryed America doesn't really fit into an agenda where you have the slogan, "Make America Great Again."

I think we will find some UDC members dropping out, but the big impact to the UDC is that younger people aren't going to join when when even the radical right is dumping the Confederacy and getting African American votes is seen as critical to advancing their agenda.

Also, a lot of the population that was really bought into the Confederacy is passing away. A conservative movement needs to look into the future, and they can see there is no future hanging on to the Confederacy.

I think the Breitbart direction maybe in response to this article in the 11/25/2018 article, Washington Post, titled, "The GOP is now the party of neo-Confederates."

https://www.washingtonpost.com/opinions/the-gop-is-now-the-party-of-neo-confederates/2018/11/25/d5d9dd88-f109-11e8-bc79-68604ed88993_story.html

Of course I couldn't get the Washington Post interested in neo-Confederates for decades, but now they are suddenly interested. The Washington Post provided a defense for Obama when he sent a wreath to the Arlington Confederate Monument. 

It is 2019, soon to be 2020, and it seems not one wants the Confederacy and it is a liability the two major political parties want to pin on each other as a means to lible them.

Map of Confederate and KKK streets in Dallas. UPDATE:

This is the map of Confederate and KKK streets in Dallas. Junius St. is both Reconstruction KKK and Confederate. R.L. Thornton is 20th century KKK. The others are Confederates, but they might have been KKK, we just don't have documentation.

UPDATE: Map is online at http://www.templeofdemocracy.com/dallas-streets.html

It is like Dallas has a Confederate infection.

Sat. Jan 6, 2pm 2400 Gaston Ave. we start the walk up Gaston Ave. and then back down on Junius St. I will have a sign and be taking video.

This is the Facebook page.
https://www.facebook.com/events/303683380120314/

We have information on the web pages for the two streets.
http://www.templeofdemocracy.com/gaston-avenue.html
http://www.templeofdemocracy.com/junius-street.html

Click to see whole image.

UPDATE: Route reversed. Protest Walk Jan. 6 on Gaston Ave. and Junius Street in Dallas.

UPDATE: The route will be reversed starting at 2400 Gaston Ave.

This is the next event, Jan. 6, 2018, 2pm starting at 7340 Gaston Ave. Walks will be done once a month in Dallas on the streets.

This is the "No Confederate Streets" page.

https://www.facebook.com/events/303683380120314/

The walk will be down Gaston Ave. until the end, then switch over and walk back up north east on Junius Street. I will be taking video of the entire walk. I am thinking of a Ricoh V camera.

UPDATE: The walk will be UP Gaston Avenue then down Junius Street.

I will be writing people on the street before hand to express support. I will be sending them a bibliography and a paper on why the street names need to be changed.

This is the link for Gaston Ave.

http://www.templeofdemocracy.com/gaston-avenue.html

This is the link for Junius Street.

http://www.templeofdemocracy.com/junius-street.html

Junius W. Peak besides being a Confederate soldier was a Ku Klux Klan member during Reconstruction in Dallas. Neo-Confederates celebrated the KKK in Reconstruction as the heroic effort of the ex-Confederate solider.

Both web pages have historical resources and they have a two-page bibliography on slavery and violence against African Americans in American history.

I will be including with my letter the bibliography and a position paper on why changing Confederate named streets is important.

http://www.templeofdemocracy.com/why-changing-the-name-of-confederate-streets-is-important.html

For both streets I am mapping historical items to individual addresses.

For Junius Street is it violence against African Americans.

For Gaston Ave. it is Moses Roper's slave narrative of his escapes. His sufferings along the way constitute a sort of stations of the cross.

You can view the tables of the mappings at the street web pages.

I will be filling in the tables and updating them over the next few months. The tables themselves also have resources that a person could look up on the web or read.

Once I get video of my walk, I will be producing a video in which the issues of neo-Confederates, Reconstruction KKK, and other topics can be explained in the video of the walk.

I am doing this as a project of remembering.

Along with the bibliography and position paper there will be a letter which I have yet to write. I will post it in this blog posting when it is finished.

I am thinking of asking people along the way to express their support either by walking with me or having at their house or on their lawn a symbol of support. I am thinking of maybe a poster of E.G. Porter, a Dallas African American who was attacked for trying to be a juror.

Or some symbol to represent support.

I am also studying street name changes in South Africa where they are getting rid of apartheid street names. Contacting some scholars, getting some papers, reading articles.

Warning to all synagogues UPDATE1: Mississippi State Rep. Karl Oliver calls for lynching of Confederate monument destroyers

I hope to elaborate more on this tomorrow.

The anti-Semitic book "South Under Siege" by Frank Conner is offered for sale by the Sons of Confederate Veterans, and is praised by them.

It calls "Northern Jewish intellectuals" the South's "deadliest enemy."  It argues that the 20th century Civil Rights movement was a conspiracy by "Northern Jews." There is a section-, "Northern Jews Wage All-Out Ideological Warfare Against the White South."

Some synagogues might say that they have deep roots in the South, mention Benjamin Judah, and mention Confederate ancestors. To that I would say that the type of people who go massacre people are not generally known for critical thinking.

Further the Sons of Confederate Veterans offer for sale books books extolling the Red Shirts as heroes and the United Daughters of the Confederacy still has a museum which they call a "Shrine" to the Red Shirts. If Dylann Roof was living in 1876 and participated in the Hamburg Massacre white South Carolinian would have considered him a member of what they considered the heroic Red Shirts. Even unto this day there are those who consider Wade Hampton III and the Red Shirts heroes.

There are monuments to Wade Hampton III in South Carolina including a large equestrian statue of him on the groups of the South Carolina state capitol grounds.

The Charleston Emanual African Methodist Episcopal Church massacre is part of a continuing history of massacre in South Carolina.

The Sons of Confederate Veterans offer for sale book that praise or condone the Ku Klux Klan and offers for sale the movie "Birth of a Nation."

At this moment neo-Confederates are really upset over the removal of Confederate monuments.

It is possible that some deranged individual will decide to punish individuals who are called the South's "deadliest enemies" by means which the neo-Confederate tradition considered heroic, murder and mayhem. A set of views which is promoted by the Sons of Confederate Veterans by their promotion of books that advance these views.

UPDATE1:

Karl Oliver has called for the lynching of those who destroy Confederate monuments. From the reading of his Facebook posting making this call, I think it is obvious that he includes those who remove Confederate monuments form public places.

http://newtknight.blogspot.com/2017/05/mississippi-state-rep-karl-oliver-calls.html#.WSK-tGgrKiM

This call for lynching is by an elected representative. My hypothesis that there would be violent sentiments over this monument removal and hence my concern for synagogues I think is should to be warranted. This is the public statement of an elected official, I am sure among members of white supremacist groups there are similar sentiments. Surely there are "lone wolf" demented individuals who have read the "South Under Siege" and will want to do something to the South's "deadliest enemies" as they understand it.

Milo Yiannopoulos and Nathan Bedford Forrest and CPAC UPDATE1.2,3,4 & 5

UPDATE: Milo Yiannopoulos has been dis-invited as a CPAC speaker.
http://www.politico.com/story/2017/02/trump-cpac-milo-yiannopoulos-tape-235204

I just finished this article and the above article comes out. I wonder if any conservative will complain about "political correctness" or free speech in regards to Yiannopoulos. It seems that not everyone at CPAC was willing to go along with him being the keynote speaker.  http://www.thedailybeast.com/articles/2017/02/20/cpac-disinvites-milo-yiannopoulos-despite-his-attempt-at-contrition.html

I don't know if Yiannopoulos's career is over though. Politics has changed and what might have sunk a political career in the past may not now.

UPDATE2:

Book contract cancelled, though he has a $250,000 advance. https://www.theguardian.com/books/2017/feb/21/milo-yiannopoulos-book-deal-cancelled-outrage-child-abuse-comments

Breitbart employees are threatening to quit if Milo Yiannopoulos isn't fired.

https://www.theguardian.com/books/2017/feb/21/milo-yiannopoulos-book-deal-cancelled-outrage-child-abuse-comments

UPDATE3

Milo has resigned from Breitbart. http://www.breitbart.com/big-journalism/2017/02/21/milo-resigns-breitbart-news/

His articles are still at the Breitbart website. Is his career over? Again I don't really know. Normally I would think it would definitely be over but then again politics and media are now all different and I have no idea what is "normal" now.

Rolling Stone has an article, "Milo Yiannopoulos Isn't Going Away." http://www.rollingstone.com/politics/features/matt-taibbi-milo-yiannopoulos-isnt-going-away-w468012

However, I think conservative student groups likely won't invite him to speak at their universities and so there won't be counter protests and essentially Yiannopoulos as a phenomenon will fade away, at least I think it will.

UPDATE4

There are reports that reactionary Regnery Publishing is going to publish Milo Yiannopoulos' book.  It will be interesting if true. Regnery Publishing has pretensions of being a serious publisher and that evaporates if they publish Yiannopoulos' book.

http://www.thedailybeast.com/cheats/2017/03/30/report-conservative-publisher-could-pick-up-milo-s-book.html?via=desktop&source=copyurl

http://forward.com/fast-forward/367594/right-wing-publisher-will-print-milo-yiannopoulos-book/

ORIGINAL POSTING FOLLOWS

Bad language quoted in the following blog posting. Given that it is about MILO it is unavoidable since his language is a significant aspect of his writings.

I hadn't paid much attention to Milo Yiannopoulos and his writings. He goes by MILO, all capital letters, and so I will use his first name in this blog posting. He contributed a lot of articles to Breitbart. This is a link to them. http://www.breitbart.com/author/milo-yiannopoulos/

The listing of his articles at Breitbart now just lists him as MILO.

However, this article refers to MILO as a Breitbart senior editor.

http://www.breitbart.com/milo/2017/02/19/milo-left-silence-us-because-they-know-they-cant-beat-us/

Condemnation of him on the Internet is widespread. He seems to be a person who just throws out a series of inflammatory statements to generate a response and he does get a response.  There are protests, at least one violent, against his speaking on campuses. Also, universities try to prevent his speaking by demanding security deposits that student groups obviously can't afford. These rather transparent attempts are publicized by MILO. These attempts, some successful I think, have allowed him to focus on the issue of free speech to the obscuring of what he says such as the article in the link above.

His writing is mostly just frothing at the mouth. However, now it is announced that he is the keynote speaker at Conservative Political Action Conference (CPAC) which is a prominent conservative annual event. The publication for which he writes is Breitbart whose former head, Stephen Bannon, is now the chief of staff at the White House.

So as the star of the American conservative movement if and possibly  a hero to English speaking conservatives everywhere, what he says is important. I think also it indicates some significant changes in politics and needs some review.

MILO very freely, clearly, and loudly states that he is gay and attracted to men of sub-Saharan African ancestry and is very expressive about being gay. His current speaking tour he calls the, "Dangerous Faggott Tour http://www.breitbart.com/milo/2017/01/31/milo-cal-poly-state-university-no-dead-babies/

He points to his having sex with black men as proof that he isn't racist or white supremacist.

http://www.breitbart.com/milo/2017/01/27/forced-glamour-magazine-admit-im-not-white-supremacist/

In the above article, MILO states, "Some kind of racist that just got railed for 18 hours in a hotel room by his black boyfriend. You fucking morons."

However, there are men with racist attitudes that are sexually attracted to African American men and sometimes that plays into to the attraction.

The thing about claiming someone is racist is that so far there is no technology to read minds. Even if a person stated they were a white supremacist they could claim 15 minutes later that they are no longer white supremacists and though you would likely think this claim as being dubious you can't disprove it. Neo-Confederates have claimed to have changed when it has suited them. In terms of racism you have to refer to actions, what a person does, what a person says, and these actions can be described as racist, that is actions in the service of racist goals.

American media is somewhat shallow about reporting on racism and to them a racist wears funny clothes and says they are a racist and MILO doesn't appear to be a member of any racist organization, doesn't make statements about racial inferiority and superiority or obvious white supremacist statements. American media doesn't seem to know how to engage him, or perhaps a critical analysis of MILO might lead to a critical analysis of other issues that would prove to be difficult for American media. Plus a critical review would take a lot of work and would be a long article.

He is self-derogatory about being gay and so I think his being gay is thus made acceptable to conservatives and my assessment is that he plays the role of being a gay person to be laughed at. It seems though it is entertainment that is very popular among conservatives as indicated by the fact that he is the keynote speaker at CPAC.

In this article MILO explains that that he would prefer to be straight.
http://www.breitbart.com/milo/2016/09/20/milo-i-would-take-a-straight-pill/

His homosexuality is in your face in some of his articles. For example this article about him having sex with a "black drug dealer" in his bedroom when he was 15 years old,"on a school night."
http://www.breitbart.com/london/2015/04/14/im-sooo-bored-of-being-gay/

In this article, link below, there is picture of a sign "Colored Served in Rear." In his article he explains his Grindr profile if "truthful" would say "blacks only" and so the meaning of the sign "Colored Served in Rear," becomes clear I think in any reasonable understanding of what MILO is trying to say with it. (Note: I looked up what "railed" means at the urban dictionary. It means to be vigorously and repeatedly penetrated by a penis. http://www.urbandictionary.com/define.php?term=Railed Warning, rather explicit language.) It isn't that this language would necessarily upset me, but I want to be considerate of the sensibilities of all my potential readers.

http://www.breitbart.com/big-government/2015/09/10/my-grindr-profile-says-no-whites-am-i-racist/

So the keynote speaker for CPAC is a person who a man whose article makes it clear that he wants sex with African American men and has a picture of a sign to imply to the readers that this sex is anal penetration by African American men.

SO WHAT DO WE MAKE OF THIS?

First Ann Coulter must be feeling fairly down. She was a sensation in the media for her statements outraging opinion, now who is paying attention? She can't attack him since that would only help MILO. I don't think she could be anymore outrageous than MILO.

Gays and Lesbians:

I don't think that we can see it as a complete or nearly complete revolution in acceptance of gays in the conservative movement since MILO is basically playing his being gay on the old homophobic idea that being gay is inherently funny. However, it is a radical change in that he has become a conservative hero, a gay who is quite expressive about being gay and talks about his sexual desires openly. It should also be understood that part of the space created for this speech is that one of MILO's primary themes is that he is freely exercising his speech to say what needs to be said openly about race and religion and gender etc., and so critics of his being gay run the risk of being referred to as "politically correct" suppressing his speech.

Even so, even though MILO is self-derogatory as a gay person, his being the keynote speaker at CPAC as a very expressive gay man must really upset the religious right, though I don't know of any public expression by the religious right against MILO. The whole campaign against gays and Lesbians to evangelical youth is undermined by MILO being a conservative hero who has celebrity status and evidently financial success. I suppose the evangelicals can trot out their slogan, "hate the sin, but love the sinner," but I think the intention of this slogan was intended to look down on gays in a condescending way and not for a situation where a gay man, who who writes about his sex life, is cheered as the keynote speaker at CPAC.

MILO makes the religious right a sort of relic in many ways.

For the LGBT community it means a civil war of sorts. Trump is president and MILO is speaking at CPAC and the political fortunes of conservative gays will be benefited. It used to be conservative gays were closet cases and thus though they might express an opinion at a social function or bar, they weren't going to be talking to the public. Also, they were sort of worried about what the straight people might think and were sort of really negative about being gay and gay people. Other gays rejected them.

The neo-Confederate movement must be really be horrified by MILO. The neo-Confederate movement is both extremely anti-gay and against interracial sexual relations. Though it needs to be pointed out that Chronicles magazine publishes articles by Justin Raimondo who is openly gay.  But Raimondo doesn't discuss it in his writings, and I don't ever think he discussed his sex life. Chronicles is really, really anti-LGBT.

Chronicles magazine does see Trump as a great opportunity for their agenda, and hasn't criticizes MILO or as far as I know commented on him. When they do we will be understand what the significance of MILO's homosexuality is the paleoconservative movement. I suppose I need to catch up in reading my issues of Chronicles. https://www.chroniclesmagazine.org/

The whole world of the Southern Partisan, the Abbeville Institute, M.E. Bradford and Southern Agrarians seems to have been left behind on the side of the road of the highway of history. John Shelton Reed must be as horrified as he was when he visited San Francisco and the presence of the gay male community there.


Conservative Movement:

With MILO's ascendancy in the conservative movement I think that we don't have to listen to the pretensions of conservatives to be some intellectual force. When they start talking about Edmund Burke or start quoting Eric Voegelin saying "immanetize the eschaton" we can just hold up a hand with palm facing outward, smile, and say  "MILO."

It seems the conservative movement really is, as Lionel Trilling said, "... irritable mental gestures," which would be a good description of MILO's articles and speeches. Intercollegiate Studies Institute, you can just give up your pretensions.

We have always known or at least suspected that all the involved arguments about states' rights, constitutional theory, and various philosophical rationals were often just pretexts for a racial and social order where some are subordinated. It would however take labored analysis to break it down and show that these rationals were pretexts in articles or essays often read by small audiences. MILO as a rising celebrity to a national audience in almost all the media has shown and will show as keynote speaker at CPAC what the agenda of conservatism really for most conservatives is in simple direct terms. The mask has fallen off the face of conservatism, and fallen to the ground and shattered.

Confederacy:

MILO has an July 2015 article about "Why We must End 'Burial Privilege.'"
http://www.breitbart.com/big-government/2015/07/10/why-we-must-end-burial-privilege/

MILO is commenting on the effort to get remove and bury elsewhere the body of Nathan Bedford Forrest in Memphis, Tennessee. This is a part of an effort of the city of Memphis to stop glorifying the Confederacy and not have a monument to Forrest.

MILO sarcastically informs his readers that he is obligated to inform his readers that there is a new way to "demonstrate their superiority in moral and political correctness ..."

MILO thus avoids discussing what the issues might be in monuments and historical memory and instead position it as a problem of some individuals being vainly self-righteous. MILO avoids the issue that monument monumentally endorse individuals and values. That is the whole purpose of monuments and MILO doesn't seem to understand what the purpose of a monument is.

MILO puts forth the irrelevant fact that Forrest as a commander was considered by many to be a "military genius" and Forrest's tactics are studied. However, the issue at hand isn't Forrest's ability as a military commander or whether his tactics should be studied. The issue is whether Forrest should be honored with a monument and a burial location that honors him. This is a common enough tactic to throw in items with the implication that they might justify something without explicitly saying what a specific item is supposed to prove.

Does MILO feel that there should be a monument to Forrest merely because he was a great military tactician? MILO doesn't actually say. It would seem that what Forrest fought for would be important, which is in this case was the break up of the United States to defend slavery and white supremacy. The issue of Forrest's objectives is avoided by MILO. Discuss one thing to avoid discussing another is a common enough neo-Confederate tactic.

MILO discusses Forrest's involvement in the Ku Klux Klan to exhonerate him. MILO states Forrest is "controversial" for his membership in the Ku Klux Klan and "possible leadership position in that heinous organization." MILO states that "towards the end of his life he distanced himself from the Klan." MILO uses minimizing language here. Forrest was thought to be the head of the Ku Klux Klan to give it credibility with ex-Confederates, not just any "possible leadership position."

The United Daughters of the Confederacy, the Sons of Confederate Veterans, and the United Confederate Veterans thought that the Ku Klux Klan were great ex-Confederate soldier heroes and believed that Forrest was the head of the KKK. S.E.F. (Laura Martin) Rose's book, "The Ku Klux Klan or The Invisible Empire," praised Forrest as the leader of the KKK and the book was endorsed by the UDC and SCV. S.E.F. Rose became the Historian General of the UDC. Rose didn't invent this understanding of the role of Forrest as the leader of the KKK. Forrest monuments in the South were put up in a time when it was popularly understood that he was the leader of the KKK.

Nathan Bedford Forrest II was the Grand Dragon of the Ku Klux Klan for Georgia during its 1920s revival. It does suggest but doesn't prove that Forrest II saw being a KKK leader as part of the family tradition. He probably got to be Grand Dragon based on his name and that his father was popularly understood to be the leader of the original KKK.

However, reviewing Forrest's role in the KKK, which will probably, barring some discovery of some documents, remain always unclear avoids the main issue. At the time when Confederate monuments were being erected the Ku Klux Klan was thought to be a great heroic organization of ex-Confederates by those who chose to honor the Confederacy and erect Confederate monuments.

Nathan Beford Forrest fought for the Confederacy a nation created to defend slavery and white supremacy and the fact that Forrest fought for the Confederacy and what the Confederacy's purpose was is very clear in the historical record. This isn't discussed by MILO. Neo-Confederates often like to shift the discussion to one issue to avoid discussion of another issue.

MILO then tries to distract from the issue of historical memory and race by asserting that the mayor of Memphis is expecting that the removal of Forrest from the park "will fix the lives of the citizens of predominately black Memphis." MILO brings up the rate of murder in Memphis and that it "is overwhelming a result of black-on-black crime." MILO states that Wharton "seems to value symbolism over substance."

Did Memphis Mayor Wharton say that the removal of Forrest from the park fix all or some of Memphis' problems?  MILO is refuting an argument that very likely wasn't made.  In debate this is know as knocking down Straw men. You assert an argument as being by the opposition and then refute the argument.

Also, this is a classic neo-Confederate tactic of making two issues as being competitive choices. The idea is that if there is any other problem in a city or county that removing a Confederate statue is denying resources to address the other problems. It sets up the situation that no statue can be removed unless all other social problems in society are gone which effectively means that the Confederate statues will be there forever.  There is no reason that the city of Memphis can't get rid of Forrest and also work on other urban problems.

But in all of this MILO is avoiding the whole point of monuments, is that they exist to monumentally endorse individuals and values. That is why they are put up because the expectations is that they will work to support a historical point of view and influence people.

The Forrest monument and burial site work to glorify Forrest and the Confederacy and to define Memphis as valuing the values of the Confederacy which were white supremacy and the support for slavery.

Every Confederate monument whispers, "Racial equality might be the slogan of the day, but white supremacy is for the ages." After all if racial equality was sincerely believed in the Confederate statues would be long gone.

MILO throws in some comments about "burial privilege" and "reap culture" so that opposition to Forrest memorialization sounds sort of like something at a college or believed by liberals that Breitbart readers would hate. The term "reap culture" sounds like feminist references to "rape culture," which is an anathema to conservatives.

MILO finishes by satirically listing individuals who he thinks should be disinterred. The singer Elvis Pressley for "appropriating black culture"; Betsy Ross, "reinforcing traditional gender roles as a seamstress"; Sir Francis Drake, who "by circumnavigating the globe .. inadvertently violated dozens of safe spaces."

One of MILO's messages here is that reconsidering who we memorialize and to whom we have monuments dedicated to is frivolous and and silly.

Confederate monuments inscribe the landscape and the land as being white and define values of white nationalism. The more important message MILO is communicating to his readers need to consider is that if one white person's role in American history is reconsidered, another white person's role in history might be reconsidered. This section of his article effectively is an appeal to white nationalist panic and loss of control of the landscape to non-whites or at the very minimum having to face lose of control of the white land which makes a white nation when the landscape is contested by non-whites.

The article is a defense against  non-whites this contesting the landscape. It doesn't directly make an appeal to white nationalism and even asserts that pursing the removal of Forrest body is a neglect of the interests of the the African American community in Memphis. So it wears disguises.

So is MILO a white nationalist or alt-right, I am not going to say. I don't have a mind reading machine. Is his writing in service of white nationalism and the neo-Confederate movement and the continued definition of the land as white nationlist, I think it clearly is.

UPDATE 5:

It seems that Milo might be making a comeback. This is an article about his book being a top seller on Amazon for pre-orders. Of course it might be just a one day spike in sales. I don't know how Amazon calculates these things.

http://www.breitbart.com/milo/2017/06/05/milo-book-dangerous-back-on-sale-soars-to-5-on-amazon-passes-clinton-sasse/

Checked now, and his sales is number 2.

Milo claims to have a media company, he might, I don't really know.

I don't know if Milo is important anymore to the preservation of Confederate monuments. If he defends Confederate monuments it might actually work to get them removed.

Amazon is funding a movie about K Troop which fought against the Ku Klux Klan during Reconstruction

Amazon is funding a movie about the U.S. Military K Troop which fought against the Ku Klux Klan during Reconstruction.

http://www.theverge.com/2016/3/3/11151114/joseph-gordon-levitt-amazon-k-troop-kkk


http://www.hollywoodreporter.com/news/amazon-joseph-gordon-levitt-tackle-871864

http://ew.com/article/2016/03/02/joseph-gordon-levitt-amazon-ku-klux-klan-drama-k-troop/


I didn't even know that K Troop existed.

The neo-Confederates concern themselves with Reconstruction as much as they concern themselves with the Civil War.

I think the Lost Cause interpretation of Reconstruction is about to go down the tubes.

Atlanta Chapter United Daughters of the Confederacy history with a full page ad for the Ku Klux Klan

During the 1920s a United Daughters of the Confederacy (UDC) chapter in Virginia passed a resolution condemning the Ku Klux Klan (KKK) of the 1920s. The condemnation was that the members of the 1920s KKK weren't worthy of the name of the KKK unlike the ex-Confederates who made up the KKK of Reconstruction. It wasn't a repudiation of the Reconstruction Era KKK or the racism of the KKK, it just felt that the UDC chapter didn't think that the members of the 1920s KKK were not worthy of being KKK.

This resolution has been used by some to say that the UDC in general rejected the KKK. It means no such thing. The resolution wasn't adopted by the Virginia Division of the UDC nor the general UDC organization. It remained the resolution of just on chapter in Virginia in the UDC.

The Atlanta Chapter of the UDC was a very prominent chapter of the UDC being the chapter of a major metropolis in the South. They published a pamphlet, "History Atlanta Chapter United Daughters of the Confederacy: 1897-1922," for their 25th anniversary. This was an important pamphlet for them.

In the pamphlet they had advertisements. One of those advertisements was a full page ad for the Ku Klux Klan. The Atlanta Chapter of the UDC didn't think the 1920s KKK was unworthy of being in a very important publication of theirs. This shows at least one very prominent chapter of the UDC hadn't rejected the 1920s KKK.

Not in the KKK ad that they are an organization for "native-born" white people. This is in keeping with the Anglo-Saxonist prejudice of the UDC and the KKK.